DJ JLG

Godard in Eric Rohmer’s Le Signe du Lion, 1959, when he was about 30.

The pub­lic is neither stu­pid nor intel­li­gent. No one knows what it is. Sometimes it sur­prises, usu­ally it dis­ap­points. One can­’t count on it. In one way this is a good thing. In any case it is chan­ging. The old aver­age cinema audi­ence has become the tele­vi­sion audi­ence. The cinema audi­ence has divided in two: those who go at the week-end, and those who seek film out. When pro­du­cers talk to me about audi­ences, I tell them: ‘I know what they’re like because I go to all sorts of cinemas and I pay for my seat; you nev­er go any­where, you don’t know what’s hap­pen­ing.’ ”—Godard, in an inter­view with Cahiers du Cinema, December 1962. 

One of the things I learned dur­ing the recent Film Society of Lincoln Center Godard ret­ro­spect­ive is that con­dem­na­tions of late Godard run­ning run across lines of “we prefer your earli­er cool­er films” are, while per­haps ten­able on the ulti­mately utterly banal grounds of indi­vidu­al taste, built on an essen­tial fal­lacy. There is no divis­ible Godard. The idea that you can have A bout de soufflé and shrug off Le vent d’est is con­veni­ent and com­fort­able but ulti­mately impossible. If you are talk­ing about the fashion-industry approved ver­sion of Godard you’re not really talk­ing about Godard at all, but of an aspect of Godard that’s been removed from the host organ­ism, so to speak. 

Here are a few things I’ve writ­ten about Godard that I don’t find entirely embarrasing. 

1) An off-the-cuff NYFF-screening based con­sid­er­a­tion of Film Socialisme.

2) A review of an excel­lent com­pil­a­tion of Godard/Mieville short films.

3) An offi­cial review of the afore­men­tioned Film Socialisme

4) A recon­sid­er­a­tion of some Godard writ­ing that I do find entirely embarassing. 

5) A look at the “War on Christmas,” Godard/Chandler style.

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  • partisan says:

    Earlier this week, I read The New Republic’s trib­ute to Stanley Kauffmann, in its November 11th issue, which con­sisted of reprint­ing sev­er­al of his reviews over the dec­ades. I won­der who selec­ted them, per­haps Wieseltier, since prais­ing WAG THE DOG, and being more dis­missive LAST YEAR IN MARIENBAD, LOLA MONTES, THE UMBRELLAS OF CHERBOURG and TWO OR THREE THINGS I KNOW ABOUT HER does sound like what a pro­fes­sion­al neo­lib­er­al mor­al­ist would choose. I think the giveaway is the review of LA CHINOISE, where Kauffmann says “But the impres­sion grows and per­sists that Godard is con­gen­it­ally a boot­lick­er of young boots.” That was nev­er true, and everything after WEEKEND shows someone quite unin­ter­ested in com­prom­ising his vis­ion for pop­u­lar acclaim. But it’s the kind of state­ment that someone (like Wieseltier) who knew little about cinema but dis­liked left-wing Frenchmen might think was clever.

  • James Keepnews says:

    Kauffmann was an old-school human­ist lib­er­al whose con­nec­tion to the theat­er was per­haps fatal for his film cri­ti­cism, mak­ing him a little more for­giv­ing of a super­fi­cial the­at­ric­al­ity in, e.g., Hal Hartley than pre­pared to engage the aes­thet­ics of pro­voca­tion that inform every Godard. That said, he deserved a bet­ter homage than the mea­gre reprint­ing TNR/Lee Weasel per­mit­ted. And Film Socialisme is surely the work of the young­est mind in the room and its stature is sure to increase. Said it before, per­mit me to say it again: ALL sub­titles are in “Navajo”! I.e., sub­titling is inev­it­ably an act of com­pres­sion and elision, offer­ing just a little bit of the facts logo­centric­ally as a film sculpts its way across time. Has any oth­er dir­ect­or ever lever­aged this fact to such a form­al imper­at­ive ONLY in the non-French speak­ing coun­tries in which FS is shown? I sus­pect cinephiles in Cote d’Ivoire won­der what all the “Navajo” fuss is about, since they under­stand what the main char­ac­ters are say­ing without them.