Asides

Gallagher/Tarantino/Tavernier/Lyttelton

By January 9, 2013No Comments

Ford was fond of telling how he played a bespec­tacled Klansman in The Birth of a Nation, fell off his horse, and woke up with Griffith bend­ing over him. ‘Are you all right, son?’ ‘I guess so.’ Griffith called for some whis­key, Jack objec­ted that he did not drink, and Griffith replied, ‘It’s for me.” —Tag Gallagher, John Ford: The Man And His Films, University of California Press, 1988

[A]s you may well know, dir­ect­or John Ford was one of the Klansmen in The Birth of a Nation,so I even spec­u­late in the piece: Well, John Ford put on a Klan uni­form for D.W. Griffith. What was that about? What did that take? He can­’t say he did­n’t know the mater­i­al.[…] [H]e put on the Klan uni­form. He got on the horse. He rode hard to black sub­jug­a­tion. As I’m writ­ing this – and he rode hard, and I’m sure the Klan hood was mov­ing all over his head as he was rid­ing and he was rid­ing blind – I’m think­ing, wow. That prob­ably was the case. How come no one’s ever thought of that before?”—Quentin Tarantino, “Tarantino ‘Unchained,’ Part One: ‘Django’ Trilogy?”, inter­view with Henry Louis Gates, Jr., The Root, December 23, 2012

[Ford] only became angry when [French crit­ic Samuel Lachize] told him some people thought [wrongly, added Lachize] there were racist aspects in his work. 

 ‘The people who say that are mad, insane. I’m a Northerner. I detest segreg­a­tion and I’ve employed hun­dreds of blacks at the same wages as whites. I got the pro­duc­tion com­pan­ies to pay a tribe of Indians, who were starving, at the same rate as the highest paid Hollywood extras and I saved them. Racist, me? My best friends are blacks. Woody Strode and my ser­vant who’s lived with me for thirty years. I’ve even made a pic­ture exalt­ing the blacks…No. I’m not a racist.I con­sider the blacks as com­pletely American.’

He came back to the sub­ject a num­ber of times, and we had immense dif­fi­culty try­ing to calm him down.”—Bertrand Tavernier, “John Ford à Paris,”  Positif, issue 82, March, 1967, trans­lated by and cited in Gallagher, 1986. 

Tarantino has a point, but it’s cer­tainly a sur­prise to see him pub­licly attack a film­maker who’s so often named as one of the very greatest in the his­tory of the medi­um. We cer­tainly would­n’t dis­pute the points that Tarantino raises here, but we’d also per­haps sug­gest that Ford’s views may have evolved over time; one of his final films, Cheyenne Autumn, was described by Ford as an ‘elegy’ to Native Americans, and some­thing of an apo­lo­gia for the way they’d been treated in his earli­er pic­tures. We won­der what Spike Lee thinks of the whole thing…”—Oliver Lyttleton, “Quentin Tarantino Planning ‘Inglousious Basterds’ Spin-Off ‘Killer Crow,’ Says He “Hates” John Ford,” The Playlist, December 27, 2012.

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  • Tom Block says:

    This is the third or fourth time I’ve seen “Cheyenne Autumn” held up as proof of Ford’s non-racism. Is “Fort Apache”, where Cochise is an hon­or­able man betrayed by the mil­it­ary and the Indian agent belongs to “the dirti­est, most cor­rupt polit­ic­al group in our his­tory”, really that hard to read? And if Tarantino hates John Ford so much, why does he quote “The Searchers” in “Kill Bill, Vol. 2”?
    Tarantino’s wel­come to open his ignor­ant yap just as soon as he makes a flick as good as Ford’s *sev­enth* best movie…

  • Ford’s final film is “Seven Women” a mas­ter­piece of melo­drama whose atti­tudes towards race(the bad guys are Mongol loot­ers and rap­ist played by such dis­par­ate act­ors as Mike Mazurki and Woody Strode) is far from “polite.”
    Ford’s most racist film is “The Searchers.”
    Quentin Tarantino is a fraud, not worthy of tend­ing Ford’s Honeywagon.

  • D Cairns says:

    The Searchers strikes me as a very inter­est­ing, nuanced, at times uncom­fort­able film, with ideas of race in play through­out in often sur­pris­ing ways. The way Ethan is eaten up by hatred of the Indians is clearly shown as destruct­ive to him and to soci­ety. On the oth­er hand, there’s a fear of mis­ce­gen­a­tion and the idea that white women can become sub-human and non-white by con­tact with their Indian captors. And yet at the end this is rejec­ted. So if that’s Ford’s most racist film, he was still a pro­gress­ive by the stand­ards of his time.

  • Tom Block says:

    You have to do some ser­i­ous cherry-picking to call The Searchers racist. You can point at Marty kick­ing Look down the hill, but then you also have to explain Marty’s anger and the mourn­ful tone when she turns up dead–even Ethan’s taken aback by it. (It also always comes as a sur­prise how wrench­ing the moment is when Laurie starts spout­ing Ethan-like crap about Debbie–she’s a vis­ion of ugli­ness in her wed­ding dress. But even her speech is promp­ted by Marty say­ing he has to fol­low Ethan.)
    That all said, one thing I’ve nev­er been clear on is how much American audi­ences in the ’50s actu­ally trans­lated atti­tudes toward movie Indians to real-life black people. Did they see the con­nec­tion, or care about it? Intruder in the Dust was one thing, but did the aver­age movie­go­er sit­ting through Devil’s Doorway or Broken Arrow both­er to trans­late what he was look­ing at? There’s a way of accept­ing the idea “Ethan real­ized Debbie is worth sav­ing” without any thought of the black civil rights move­ment; it would’ve been no skin off even a KKKer’s nose since it did­n’t overtly advoc­ate for black rights.

  • Not at all, Tom. The entire film is about John Wayne search­ing for his niece, Natalie Wood, IN ORDER TO KILL HER. And why does he want to kill her? because she has had car­nal know­ledge of a non-white.
    Fans of the film, espe­cially marty Scorsese, have been fas­cin­ated by what “Debbie’s” life with “Scar” might have been like. In fact arty raf­ted a scene in “Taxi Driver” in which Harvey Keitel’s pimp gets down­right romantic with his udner­age hook­er Jodie Foster tht Marty calls “The Scar scene.”
    Wayne’s treat­ment of “half-breed” Jeffrey hunter is alos interesting.
    At least to those of us who aren’t white and have sur­vived the past 60 or so years.

  • I’ve nev­er been clear on is how much American audi­ences in the ’50s actu­ally trans­lated atti­tudes toward movie Indians to real-life black people. Did they see the con­nec­tion, or care about it”
    “The Searchers” was made in the imme­di­ate wake of Brown v. Board of Education.
    YOU DO THE MATH!!!!!!

  • Zach says:

    I get the sense this is an explan­a­tion of Glenn’s dis­dain for the “know-somethingish” ele­ment among cer­tain sec­tors of the film world.

  • Um, David, you did notice that Ethan’s con­vic­tion that car­nal know­ledge of a non-white makes a woman worthy of death is quite clearly presen­ted as psychot­ic, right? Or do you also think that Orson Welles would hap­pily accept twenty thou­sand dol­lars to make a dot stop moving?

  • C. Jerry Kutner says:

    TWO RODE TOGETHER answers the racism in THE SEARCHERS. The Spanish woman has been liv­ing with the Indians, but she is not con­sidered “ruined” – at least not by James Stewart’s char­ac­ter who ends up with her.

  • Tom Block says:

    Oh, good lord, *The Searchers* “answers the racism of The Searchers”.
    David, what the hell do you think it means when Ethan DOESN’T kill Debbie–chooses instead to swoop her away to a place called “home”?

  • C. Jerry Kutner says:

    Agree with Tom Block that the racist atti­tudes of Ethan and Debbie in THE SEARCHERS are placed in per­spect­ive (answered) by the film itself.

  • C. Jerry Kutner says:

    Excuse me, I meant Laurie, not Debbie.

  • That Ethan does­n’t kill Debbie is presen­ted as a thor­oughly irra­tion­al event. There is no reas­on for it oth­er than Ford “chok­ing” at the last minute per­chance real­iz­ing that the moviego­ing pub­lic would­n’t stand for John Wayne killing Natalie Wood (who had no fun at all dur­ing the shoot btw, par­tic­u­larly because of Ford.)
    Compare and con­trast with the end­ing of Demy’s “Bay of the Angels”
    and get back to me.

  • Oliver_C says:

    What main­stream block­busters were pro­duced in response to Loving v. Virginia? To Lawrence v. Texas? To Scalia’s insist­ence that Alabama should retain the right to out­law onan­ism with­in its bor­ders? Conspiratorial minds want to know.

  • The Spanish woman has been liv­ing with the Indians, but she is not con­sidered “ruined” – at least not by James Stewart’s char­ac­ter who ends up with her.”
    She’s “Spanish” there­fore pre-ruined.
    “What main­stream block­busters were pro­duced in response to Loving v. Virginia? To Lawrence v. Texas? To Scalia’s insist­ence that Alabama should retain the right to out­law onan­ism with­in its bor­ders? Conspiratorial minds want to know.”
    When did Sidney Poitier marry Joanna Shimkus. When “Loving” arrived he was the biggest star in America – whcih greatly enjoyed “Guess Who’s Coming To Dinner” pre­cisely because there was no sex.
    When Petula Clark touched Harry Belafonte’s ARM on a TV spe­cial of the peri­od the CBS switch­board lit up with demands for both their deaths.
    As for “Lawrenc v. Texas” I trut you’re famil­i­ar with “Cruising.”

  • Oliver_C says:

    I *was* famil­i­ar with ‘Cruising’, at least until Friedkin got his color-retiming-and-needlessly-revisioning hands on the 2007 DVD release, but I digress…

  • Don R. Lewis says:

    Wasn’t David Ehrenstein once a know­ledge­able and respec­ted film crit­ic? Jesus man, you’ve lost your freek­ing mind. You’re like the weirder Ray Carney.
    THE SEARCHERS is prob­ably the best example of a man (Ford) deal­ing with his feel­ings OF racism. He starts off want­ing to kill Debbie and Scar once he finds them but (in my estim­a­tion) real­izes he’s wasted his life obsessed with a fan­at­ic­al, hate­ful dream. The world has passed him by on this point­less, close minded quest. The film starts of racist but Ethan comes to terms with these issues much as I ima­gine Ford did.Even if I’m read­ing too far into Ford’s per­spect­ive, I think Ethan has come to grips with the error in his thinking.
    That being said, Ford’s quotes above are hil­ari­ous. Like the homo­phobe at the bar who says “I don’t hate gays! I have a gay friend!” But again, much of that is a sign of the times I think. When’s the last time someone was accused of being racist and respon­ded with “you’re damn right I am!”
    Also- does it sur­prise people that QT isn’t a Ford “fan?” It’s not his wheel­house at all. He’s very sim­il­ar to the geek fac­tion out there who love film but only THEIR idea of film. It’s short­sighted but hey, no one likes every­one. I am annoyed that he throws Ford under the wag­on but quotes him in KILL BILL (as noted above) and also in INGLORIOUS BASTEREDS.

  • skelly says:

    TWO RODE TOGETHER answers the racism in THE SEARCHERS. The Spanish woman has been liv­ing with the Indians, but she is not con­sidered “ruined” – at least not by James Stewart’s char­ac­ter who ends up with her.”
    Yes but TWO RODE TOGETHER (also writ­ten by Frank Nugent) is still full of fas­cin­at­ing them­at­ic con­tra­dic­tions. While the Mexican born Elena (Linda Cristal) is ulti­mately redeem­able, the white boy turned Comanche brave (David Kent as Running Wolf) is bey­ond rein­teg­ra­tion into polite soci­ety. There’s also an argu­ment that Richard Widmark’s and James Stewart’s char­ac­ters con­done the fron­ti­er (kangaroo court) justice lynch­ing res­ult­ing from the cold blooded murder of a naïve old woman who in the midst of her good inten­tions had lost her wits.

  • arvin j. says:

    The entire film is about John Wayne search­ing for his niece, Natalie Wood, IN ORDER TO KILL HER. And why does he want to kill her? because she has had car­nal know­ledge of a non-white.”
    How is this in any way a val­id claim for THE SEARCHERS as racist? Yes, this is the plot, but Ford time and again takes an entirely crit­ic­al eye towards Ethan’s atti­tudes and viol­ent impulses. THE SEARCHERS is about turn­ing the racist myth of the west­ern inside out; you don’t achieve this by cast­ing some typ­ic­al heavy, you put good olé’ Duke in there for the audi­ence to glee­fully identi­fy with (at the out­set at least) and then slowly expose the grot­esque­ness of his psy­cho­logy, and the utter isol­a­tion that it ulti­mately produces.

  • Tom Block says:

    >That Ethan does­n’t kill Debbie is presen­ted as a thor­oughly irra­tion­al event. There is no reas­on for it oth­er than Ford “chok­ing” at the last minute
    How’s this for a reas­on, David: IT’S IN THE SCRIPT. For bet­ter or worse, Ford cut the line “You sure do favor your moth­er” right before Ethan changes his mind, but even without the line I would­n’t call his decision “irra­tion­al”. (THAT’S a word I save for people who ignore evid­ence that’s right in front of their eyes, like, for instance, you’re doing here. It seems unthink­able now but before find­ing this blog I’d actu­ally for­got­ten how insanely ten­a­cious you can be…)

  • Wasn’t David Ehrenstein once a know­ledge­able and respec­ted film critic?”
    I still am, but here I’m Rodney Dangerfield
    “Jesus man, you’ve lost your freek­ing mind. You’re like the weirder Ray Carney.”
    I haven’t stolen copes of Ford’s or Quentin’s or John Cassavetes or Mark Rappaport’s films so I have no diea what you’re talk­ing about.
    “How’s this for a reas­on, David: IT’S IN THE SCRIPT.”
    Well DUH! Ihave no doubt Ford read it in pre-production
    “For bet­ter or worse, Ford cut the line “You sure do favor your moth­er” right before Ethan changes his mind”
    Interesting. I’m sur­prised he did­n’t fuck Debbie – then kill her.
    “before find­ing this blog I’d actu­ally for­got­ten how insanely ten­a­cious you can be…”
    Call me Tenacious D.E.

  • Jason Michelitch says:

    Scar’s pier­cing blue eyes seem to me to point towards a some­what more com­plic­ated treat­ment of race in that film than any­one here has put forth so far.

  • Jeff McMahon says:

    Mr. Ehrenstein, I’m not famil­i­ar with your work out­side of this blog, but here you’re a buf­foon­ish troll.
    Just for example, Lawrence v. Texas was 2003 and Cruising (made ‘in response to it’) was 1980.

  • Don R. Lewis says:

    Jason- because Hollywood would­n’t hire non-white act­ors typically?

  • Jason Michelitch says:

    Certainly that’s one aspect. But Ford chooses to make those blue eyes visu­ally cent­ral in so many shots, and they’re such a par­tic­u­larly elec­tric blue that they seem to me to hold a sub­text all their own. It does­n’t have to be as dir­ect an inter­pret­a­tion as Scar being the product of inter­ra­cial uni­on (most likely a white rape of an Indian woman), but some­thing along those lines thematically.

  • george says:

    As every­one knows Whites feel no guilt about America’s racist his­tory what­so­ever. All they care about is the appear­ance of politesse – the slimy ven­eer of ‘good man­ners.’ ” – David Ehrenstein, 2007.
    And I thought Tarantino liked to make ridicu­lous, over-the-top comments!
    Anyone who thinks “The Searchers” is racist is liv­ing in his own private world, and not on plan­et Earth.

  • OK, how about Brokeback Mountain? That was 2005.
    http://www.laweekly.com/2005–12-29/film-tv/horsefeathers
    WORKS FOR ME!

  • Don R. Lewis says:

    Jason- I was being a smart ass, I can­’t help myself. Sorry dude.
    I actu­ally agree with Mr. Ehrenstein’s com­ment about racism, it’s a sad fact. Racist people don’t even real­ize they’re being racist which is a huge issue and makes the top­ic dif­fi­cult to broach. I bet Ford does­n’t even think he might have racist traits or thoughts. He did men­tion how he’s not racist because he has a black ser­vant. Reminds me of the “Porch Monkey” dis­cus­sion in CLERKS 2. Yes, I can go Ford to Kevin Smith in one move. Anyway…
    I agree with vir­tu­ally noth­ing else Mr. Ehrenstein says.

  • Jason Michelitch says:

    Don,
    No wor­ries on smart assery. I’m a too-regular prac­ti­tion­er myself, even if yours did whiff past me and prompt a more ser­i­ous response.
    Re: racism, I def­in­itely did­n’t mean to imply that The Searchers and Ford aren’t racist, just that they aren’t just racist…I think Ford’s rela­tion­ship to and inter­ac­tion with race through his films is fairly com­plex, with marks on both sides. But, yeah, the “my best friend is my ser­vant” bit was, uh…hmm…oof!

  • jbryant says:

    Servants are paid, and I’m guess­ing Ford did­n’t have the guy pick­ing cot­ton. So there’s that.
    In the con­text of his time, Ford was fairly pro­gress­ive. Some of his atti­tudes would­n’t be con­sidered overly enlightened today, but the Civil Rights move­ment was in its infancy when THE SEARCHERS came out. I have no prob­lem grad­ing some of the folks back then on a curve. 20/20 hind­sight, and all that. As I said before, he was one of the few film­makers deal­ing with racial issues AT ALL in the 50s, just not in the earn­est, preachy man­ner of a Stanley Kramer.

  • In regards to “The Searchers,” the scenes involving Look are pretty cringe-inducing. On the one hand, it’s obvi­ously a movie about a racist char­ac­ter and the movie in no way endorses either Ethan’s desire to kill Debby or the cav­alry attack on the Comanche vil­lage in which Look is killed. But, apart from Martin (the half-breed who was raised by whites), its only sig­ni­fic­ant Native American char­ac­ters both lack human­ity: Look is an one-dimensional ste­reo­type and Scar is a speech­less, quasi-mythical fig­ure. It’s not an unam­bigu­ously racist movie like “The Birth of a Nation,” but it does con­tain some racist ele­ments. In oth­er words, the movie a product of its time, and to me that makes it more inter­est­ing, not less.

  • Jeff McMahon says:

    Just to bounce off Don’s com­ment, the worst thing Mr. Ehrenstein has done to this thread is to half-raise a couple of ser­i­ous ideas, then demol­ish the poten­tial for actu­al dis­cus­sion of them act­ing like an espe­cially unlike­able bull in a china shop.

  • Michael Webster says:

    If Ford the act­or played a Klansman and Ford the dir­ect­or demon­strated less racial­ist sens­it­iv­ity in the 50’s than is com­mon today then of course he is a racist and must be denounced. All act­ors are what they play. If they put on a Nazi uni­form in a WWII film, then they are obvi­ously Nazis in real life. If in the 50’s – be they 1950’s, 1750’s, or 1350’s – someone acted in a way that we now recog­nize as wrong, then we must con­demn them now and for all time. Are those truth’s not self-evident? If you don’t believe me, ask Morgan Freeman or Alanis Morissette or any of the act­ors who have played God.

  • Petey says:

    I think Ford’s rela­tion­ship to and inter­ac­tion with race through his films is fairly com­plex, with marks on both sides.”
    No reas­on­able com­ments such as this are per­miss­ible in this thread, Jason.
    As pen­ance, say three thou­sand hail mary’s and denounce Tarantino to the HUAC.

  • If you knew any­thing about African-American his­tory, jbryn­at, then you’d know that the civil rights move­ment was NOT “in its infancy” when “The Searchers” was made.
    “I def­in­itely did­n’t mean to imply that The Searchers and Ford aren’t racist, just that they aren’t just racist…”
    IOW,“It’s a floor wax AND a dessert topping!”

  • Ted Kroll says:

    Two points about ‘The Searchers’, both of which require fuller dis­cus­sion than I can do here in a blog:
    1) Nobody has men­tioned Mose Harper who is actu­ally the only black man in the film. The emphas­is of this char­ac­ter is his being ‘men­tally chal­lenged’, but in gen­er­al he is treated with respect and as a mem­ber of the community.
    2) More than pure racism, I believe sexu­al frustration/jealousy is a driv­ing factor in Ethan’s beha­vi­or. For him, Scar is a sexu­al rival and a sexu­ally act­ive man com­pared to the mon­ast­ic exist­ence of Ethan. I have come to see the scalping of Scar as a cas­tra­tion. Once he has neutered Scar, than it makes sense that he can take Debbie home. To repeat, there is more to this than I can say here: the sexu­al under­cur­rent plays a large part of the motiv­a­tion of the Wayne char­ac­ter which is mixed up with the racism. This mix­ture of sexu­al jeal­ousy and racism remains part of the American psyche to this day.

  • Tom Block says:

    Mose is sup­posed to be black? I thought Ford just left Hank Worden out in the sun too long.

  • Ted Kroll says:

    Tom,
    Could be – that is just the way I have always seen that character.
    Goes to show that we all see these films from our own point of view.

  • jbryant says:

    David E: This is all I meant by “infancy”: “The African-American Civil Rights Movement (1955–1968) refers to the social move­ments in the United States aimed at out­law­ing racial dis­crim­in­a­tion against black Americans and restor­ing vot­ing rights to them.”
    It’s from Wikipedia, so it must be true!
    If you knew any­thing about typ­ing, you’d know it’s “jbry­ant.” 🙂

  • Wilder says:

    The film clearly presents Ethan as a psychot­ic big­ot – the judge is even dis­gus­ted at Ethan for shoot­ing out the dead Native American’s eyes. And the final shot so sig­ni­fies that Ethan’s era is com­ing to an end that any­body think­ing he’s being celebrated.…
    And what should Ford have said? If some­body asks if you’re a racist, is there any answer that would­n’t be deemed ridicu­lous? It’s a bull­shit ques­tion without ser­i­ous evidence.

  • The film clearly presents Ethan as a psychot­ic big­ot” A psychot­ic big­ot we’re encour­aged to admire.
    “The African-American Civil Rights Movement (1955–1968) refers to the social move­ments in the United States aimed at out­law­ing racial dis­crim­in­a­tion against black Americans and restor­ing vot­ing rights to them.”
    Thereby writ­ing off everything that came before.
    Cozy.

  • ZS says:

    The film clearly presents Ethan as a psychot­ic big­ot” A psychot­ic big­ot we’re encour­aged to admire.
    Eh, now you are just trolling. I’ve nev­er once felt an once of admir­a­tion for him and I don’t think, form­ally, the film forces the view­er to identi­fy with him. At best it doesn’t out­right con­demn him. Compared to most of John Wayne films of the time, he isn’t exactly a tri­umphant character.

  • jbryant says:

    Even if we’re encour­aged to admire (or at least under­stand) Ethan at first because he’s try­ing to avenge a great loss, the film com­plic­ates our reac­tion to him in the ways oth­ers have noted.
    DE: Seems to me one can nar­rowly define a par­tic­u­lar his­tor­ic­al move­ment without “writ­ing off everything that came before.” Obviously, major strides were made pri­or to the 50s (includ­ing Dred Scott, the Emancipation Proclamation, the 13th, 14th and 15th amend­ments, form­a­tion of the NAACP, etc.), but it still seems to me that what is pop­ularly known as the Civil Rights Movement was ignited by such mid-50s events as Brown vs. Board of Education, the Emmitt Till murder and the Rosa Parks incid­ent. Ford made THE SEARCHERS in the thick of all this, and THE SUN SHINES BRIGHT even pred­ates it.
    The lat­ter film is a truly trans­ition­al one: Judge Priest may be pater­nal­ist­ic toward blacks, but he single-handedly defuses a lynch mob and insists that a black man should have as fair a tri­al as a white man. The story is set in ante­bel­lum Kentucky, and the Judge is already an old man, but one bound equally by the tra­di­tions that shaped him and the duty to do the right thing. Even with Stepin Fetchit on board and no roles for blacks oth­er than devoted ser­vants and smil­ing banjo-pickers, there’s much in the film to rile a racist heart, and Ford is to be com­men­ded for it, IMO.
    Ford’s efforts may amount only to baby steps in the film industry’s attempts to handle racial issues with sens­it­iv­ity, but they’re for­ward steps. Few oth­er film­makers were tak­ing them at the time, cer­tainly not at Ford’s age and career level.

  • I’ve nev­er once felt an once of admir­a­tion for him and I don’t think, form­ally, the film forces the view­er to identi­fy with him. At best it doesn’t out­right con­demn him. Compared to most of John Wayne films of the time, he isn’t exactly a tri­umphant character.”
    HAVE YOU FORGOTTEN THE LAST SHOT???!!!!!
    Ethan is a Tragic Anti-Hero of posiively Wagnerian propotions.

  • skelly says:

    Ford’s efforts may amount only to baby steps in the film industry’s attempts to handle racial issues with sens­it­iv­ity, but they’re for­ward steps. Few oth­er film­makers were tak­ing them at the time, cer­tainly not at Ford’s age and career level.”
    jbry­ant – agreed. But George Stevens’ (only 10 years Ford’s juni­or and cer­tainly, in 1956 terms, at Ford’s career level) GIANT deserves some men­tion for hand­ling sens­it­ive racial issues (although we are talk­ing sub-plot ter­rit­ory). Though cer­tainly with more of a Stanley Kramer styled approach – with far less com­plex­ity and con­tra­dic­tions as in the Ford(s).

  • ZS says:

    HAVE YOU FORGOTTEN THE LAST SHOT???!!!!!
    Ethan is a Tragic Anti-Hero of posiively Wagnerian propotions.”
    I don’t see the tragedy in this. It expresses that Ethan is out­moded and a thing of the past. He’s shut out by his­tory. That is why I wouldn’t call the film racist or anti-racist (And really I think it’s a prob­lem to demand the film be either) Like the Mann/ Stewart Westerns before it, or some of the Walsh and De Toth Westerns before it, The Searchers is con­flic­ted about the notion of the myth of the great white cow­boy who has come to bring civilization.

  • Not out­moded at all. He’s “Th Gallant Knight” who serves the soci­ety but (sob!) can­’t truly be part of it because of his violence.
    This is the way “polite soci­ety” works. It depends upon viol­ence but is always in deni­al about that fact.
    This is the reas­on so many oth­er­wise intel­li­gengt people were so put out by “Zero Dark Thirty.” They did­n’t want to see the tor­ture at all – even though they knew it took place.

  • ZS says:

    Wagner? Gallant Knight? How about treat­ing it like a Western or even (sob) com­par­ing the open­ing to the closing?
    The thing is you are exactly like those in the “Zero” debate who have arrived at a mor­al pos­i­tion not clearly sup­por­ted by the film. You know actu­al evid­ence on screen. Then you troll oth­ers who dis­agree so you can stake out your mor­al superi­or­ity. Eventually that makes for dull conversation.

  • IOW, your mor­al superi­or­ity is bet­ter than my mor­al superiority.
    Talk about “dull conversation.”
    What’s at issue is racism – which you’re loathe to acknow­ledge much less deal with.

  • ZS says:

    Oh get off your high horse. Most Westerns have racism baked in their myths. Point is “The Searchers” is con­flic­ted about the myths and its end­ing isn’t as simplist­ic as you sug­gest. But you prefer to troll and make trite declarations.

  • I’ve writ­ten about “The Searchers” in the past. My obser­va­tions aren’t new. What’s new is the notion that any­thing you see in an inter­net for­um that you dis­agree with is “trolling.”

  • ZS says:

    No trolling is think­ing someone is loathe to acknow­ledge racism. I have read your piece on “The Searchers.” In any case I will blame it all in QT.

  • Phil P says:

    What nobody has com­men­ted on is the absurdity of Tarantino’s attack­ing Ford for hav­ing played a role as an extra in a film.

  • edo says:

    The great irony, so far as I under­stand it, in “The Searchers” is that it is Wayne’s Ethan, the most vir­u­lently big­oted char­ac­ter in the film, who under­stands the Comanche the best, and that ulti­mately it is he, and not Jeffrey Hunter’s half-breed, who tran­scends the racism of his com­munity by spar­ing rather than killing Natalie Wood’s Debbie.
    Most of the white char­ac­ters in the film evid­ence cas­u­ally, and cal­lously, racist atti­tudes. None more so than Vera Miles’s char­ac­ter when she tells Hunter that Debbie deserves to die in a selfish attempt to keep him from going away again. In this con­text, Ethan’s own racism is viewed as more emo­tion­ally val­id than the rest of the char­ac­ters, because it emerges from actu­al firsthand exper­i­ence of guer­rilla atro­cit­ies – genu­ine per­son­al trauma – rather than reli­gious or imper­i­al­ist con­des­cen­sion. Ethan and Martin’s search for Debbie is presen­ted against the back­drop of the US mil­it­ary’s ongo­ing cam­paign of eth­nic cleans­ing against Indian tribes, which Ford con­demns in no uncer­tain terms in the scene where Wayne and Hunter come upon a mas­sacre of an Indian camp. I’ve always felt this sort of indif­fer­ent, reflex­ive racism was the true evil in “The Searchers”, where Ethan’s racism is some­thing more troub­ling and harder for Ford to dis­miss. It’s a com­plex film. It really is. It’s both racist and about racism. The closest ana­log I can think of is “Moby-Dick”.

  • Pat Hobby says:

    »What nobody has com­men­ted on is the absurdity of Tarantino’s attack­ing Ford for hav­ing played a role as an extra in a film.
    It’s so absurd and half-baked that there is noth­ing really to say except to point out that by Tarantino’s logic Leonardo DiCaprio is a crypto-racist for play­ing a slave own­er in his film.